What Does Easter Offer to a Global Pandemic?

Tragedy touches a little family unit.[1]

Martha and Mary nurse their brother as best they can. But – the sickness worsens. They keep him home, in bed, safe. They sit, sleepy and anxious through his fever filled nights. Lazarus passes away as the sun rises one beautiful morning.

Martha dutifully makes the burial arrangements…pushing her grief and heartbreak to the side. But a sadness settles over them both, threatening to engulf them. Mary spends her days quietly now, sitting alone.

Friends visit offering condolences, but no help. One particular group of friends are returning home when they see a familiar face approaching on the road. His entourage walks with him. “Quick – someone needs to run back to Mary and Martha. Tell them Jesus is on his way.” The group walks past, and they nod politely. Yet at a safe distance, they shake their heads. “What a tragedy. He’s too late. If only he had come a few days ago, Lazarus might not have died.”

At the sound of his name, Martha puts her cooking utensils down, and slips on her sandals. “Mary – I’m going out. I hear Jesus is in the area. Do you want to come?” Silence. Martha leaves, her pace slow at first but the frustration and the questions building in her mind cause her walk to become a run. “Why couldn’t he have been here days ago? We sent word to him that Lazarus was ill. Don’t we matter to him? Is his public ministry that important?” Before long she is staring Jesus in the face, venting the frustration that had been building for days. Yet it wasn’t just frustration. Because at the sight of her friend, anything seemed possible.

“If only you had been here when we were nursing Lazarus. We buried him days ago now. What can you do Jesus? Can you help Mary and I? Mary just seems to have shut down…she’s not talking to me…”

Jesus speaks. “Your brother will rise again.” Martha stops – and her face grimaces in confusion.

 

Mary has joined Martha now. The grief and the heartbreak on her face, and in her voice, touches Jesus deeply. “Mary…Martha…show me where you laid him,” he asks.

As they approach the tomb, the waves of grief swell and finally, Mary and Martha began to weep openly. Through their tears they see the face of their friend Jesus. He too is weeping.

 

 

Is there Hope and Life in the Midst of Death?

Easter is about the crucifixion of Jesus of Nazareth, and the subsequent reports of his resurrection from the dead. Yet this year, 2020, Easter is also about a global pandemic which is claiming the lives of thousands of people every day. Does Easter bring any words of hope in the midst of death?

I think it does. And we see the hope of Easter playing out in this very timely story of Mary and Martha’s tragedy. The untimely death of a loved one. An event happening countless times each day today around the world.

Incredibly – there is hope – and life – in the midst of death.

 

 

What is the Hope?

In this incident we see three things:

First – Jesus enters into his friends grief.

If you want to know where God is in the midst of a global pandemic, then the answer is – he is in the room with every family who are wailing at the loss of the family member they could not comfort, hug or even say goodbye to.

“God, if you’re real, why didn’t you save my mum, dad, brother, sister, friend?” We give voice to Martha’s frustrated words. “If you’re there, God, then why didn’t you do something?”

God shares in this grief and this pain. Jesus weeps.

 

Second – Jesus doesn’t explain or excuse their suffering.

In Mary and Martha’s case, he does not patronise his grieving friends by attempting to give trite or easy answers. He doesn’t say things to avoid coming close to their grief. Quite the opposite. He speaks little and shares deeply in its reality.

Ultimately – no answer is going to satisfy us when we are railing against the death of those we love so dearly. It just isn’t. But maybe it’s not actually intellectual ideas we are actually looking for. Perhaps, rather, it’s an answer to the question, “Do we go on? Will I see them again? Will everything be alright?”

 

Third – Jesus himself is their hope in their tragedy.

Before Mary had arrived to join Martha with Jesus, Martha had been wrestling with the idea that one day Lazarus would rise again from the dead. And Jesus spoke to her in very simple terms. He said:

“I am the resurrection and the life.”

It’s not fancy sounding arguments that win the day. Its ultimately not even soothing words of comfort. It’s Jesus himself. Here with us. This little family could find their hope and their future in him. Why? Because he embodies life – he is the creator and sustainer of all life. What a miracle it is that people exist, living, feeling, thinking, wilful people like us. We’re not just biological machines, we are so much more. Jesus’ creative purpose is seen in and through each of us.

But on that particular day – Jesus wasn’t just the life, he was actually giving life to the brother they had lost. And so as Jesus speaks the words to the empty tomb, “Lazarus, come out,” these aren’t the words of a madman or the raw guilt of a friend who missed the funeral. These are the words of the one who gives life to every breathing thing on this planet, who creates and sustains each human being. And as Lazarus tentatively emerges from the tomb, and his sisters unwrap and embrace their brother again…we see nothing more amazing than Jesus doing what Jesus does. He gives and sustains lives.

 

Time passes, and it is the Jewish Passover. But this day, it is Jesus who is breathing his last. Scourged to within an inch of his life, nailed and crucified by Roman soldiers to finish the job. His body removed from the cross and laid in a borrowed tomb. And yet it’s here we see the truth that the earlier Lazarus incident had only hinted at.

Jesus had said, “I am the resurrection and the life.” Now he shows it again.

His tomb is empty. Jesus is alive, and we do go on. For everyone who chooses to go with him, we will be alright.

 

 

Poem By Sue McGee

The tragedy struck on Friday

So many were traumatised

The cross, he warned, was coming.

But they couldn’t believe their eyes.

 

The Lord full of compassion

Who fed their hungry hearts

Who healed their sick and raised their dead

Was now being torn apart.

 

Tortured and mocked before them

Then nailed to a wooden cross

He carried the burden of all sins

But for them… all was lost.

 

How could it ever be “normal” again?

Where do they even begin?

After heartbreaking trauma on such a huge scale…

Could Hope find a way back in?

 

But God…in His infinite Mercy

Amidst their doubts and pain

Provided the ultimate miracle

On the third day He rose again!

 

Up from the grave of suffering

Out of the tomb of despair

Jesus appeared and Hope was restored

He defeated death then and there!

 

Now here we are in 2020

Covid-19 banging down our door

A thief, a destroyer, a menacing threat

Can we return to “normal” once more???

 

The whole world going through the same trauma,

Our eyes all see the same pain.

Together we unite our hearts and cry out,

God show Your Mercy again!!!

 

Let us fix our eyes on Jesus

He walks through this trauma too

He promises never to leave us

He is intimately with me and you!

 

Listen to His still small voice whisper

Let Him love you through uncertainty

His friendship is an anchor

He knows your every need.

 

In Him we will find our “New Normal”

Trust Him to show us the Way

He lives and He is Victorious

Thank You Jesus for Easter Day!

 

[1] Adapted from John 11.

Are the Jesus Stories Originally from Egyptian Mythology?

Zeitgeist is a German word referring to both time (zeit) and spirit (geist). The spirit of the times are the popular and influential ideas that are going around. When the Zeitgeist movie was released online in 2007, it gives voice to renewed scepticism about religion in general and Christianity in particular.

It states that the Jesus story we find written in the New Testament is essentially a re-hash of earlier myths about dying and rising Gods. The Jesus of faith wasn’t a real person, rather he was an idea cooked up by people in the past. Here’s a taste of what it says:

 

“Horus … He is the Sun God of Egypt of around 3000 BC. He is the sun anthropomorphized… Horus was born on December 25th of the virgin Isis-Meri. His birth was accompanied by a star in the east … three kings followed [this] to locate and adorn the new-born saviour. At the age of 12, he was a prodigal child teacher, and at the age of 30 he was baptized by a figure known as Anup and thus began his ministry…he was crucified … buried … and resurrected.”[1]

If this story sounds like the Jesus story, Zeitgeist says you are wrong. It is actually the story of the Egyptian Sun God Horus, who’s story was supposedly repurposed by the Christian church and attributed to the later Jesus of Nazareth.

This idea has a big problem.

Actually – this IS the Jesus story which has been mistakenly applied BACKWARDS onto the character of Egyptian mythology – Horus. This would be a bit like claiming the events from Charles Dicken’s life did not happen. Rather, they were actual events from the life of Ebenezer Scrooge (the character from the book A Christmas Carol) that were passed off as events from Dicken’s life. That’s a pretty absurd claim! Right?

If you think Zeitgeist summarises the Christian story, it’s because it does. But, it does NOT properly recount the Egyptian myth, and it anachronistically and incorrectly imposes historical reports about Jesus onto a mythological Egyptian character called Horus.

 

Chris Forbes is Professor of Ancient History at Macquarie University in Sydney. He’s an expert in ancient myths. And – he has a number of interesting things to say about the mistaken claims of the Zeitgeist movie. You can find a useful interview with Chris here.

 

First – Horus is not an Egyptian sun God. He was the God of the sky. The sun God was Raa. So Zeitgeist’s play on words (sun God vs son of God) is just pointless and irrelevant.

Second – The mother of Horus was Isis, but there’s no evidence in the Egyptian sources that she was a virgin.

Third – Egyptians would not date Horus’s birth as December 25th, because they used a completely different calendar. December is a Latin month, and so a foreign idea to ancient Egypt.

Fourth – Horus wasn’t crucified and raised from the dead. He wasn’t killed at all. Rather, in this particular myth, it was Osiris who was killed by his brother Set, who dismembered him and hid the pieces around ancient Egypt so they could not be reconstituted again. Isis gathers the pieces, binds them together again with bandages, and so Osiris becomes the first Egyptian mummy that all the rest relate to.

Fifth – the Horus, Isis and Osiris events are not recorded in historical time. Rather, Egyptian mythology is understood to have happened in a kind of dream time, or mythology. By contrast, the New Testament and the reports of Jesus are clearly presented as a historical account.

Sixth – no serious historian doubts that Jesus of Nazareth existed and was crucified by the Romans in the first century. There is debate around whether the Bible’s description of him is correct. But – that he lived is beyond serious consideration. Horus, on the other hand, is a well understood myth.

Seventh – the sources used by the writers of the Zeitgeist movie are not qualified to make their assertions. For example, Gerald Massey is an English Poet and amateur Egyptologist. He’s not a professional historian. And this hurts the credibility of the film and its claims. When you actually check proper references and compare them with the claims that Zeitgeist makes, you can see that actually it is just talking nonsense.

[1] Zeitgeist: The Movie, https://www.youtube.com/watch?v=OrHeg77LF4Y.

Does Human Suffering Suggest Randomness Not Order?

Two brave British nurses have died as a result of treating Covid-19 patients in British hospitals. Areema Nasreen and Aimee O’Rourke are both heroes. But this is a tragedy and my heart goes out to their families who are now facing appalling personal loss, probably without even having had a chance to say goodbye to their own loved ones. I struggle to wrap my mind around just how awful this situation is for them.

It made me wonder. Can we take tragedies like this – and the many more happening around the world right now – as evidence that the world is really just grounded on randomness rather than order and love? Maybe there is no point…no purpose…no grand plan. Just merciless, pitiless, nature and randomness?

Now – clearly I am not one of the people providing these families love and support at this time of grief. Others are doing this important work – I am at a distance. So, from my distant perspective, and having experienced my own appalling personal losses myself, I can say that the Christian message has a lot to say in response to this question about randomness rather than order.

It seems to me that the very question, “is the world random rather than ordered,“ presupposes something important. The fact that we would even ask this question hints toward a sense within us that we are much more than just physical beings.

Think of it like this.

If I am ONLY a physical being … a clump of cells which exist for a while, then what is the problem with that clump of cells going away and ceasing to exist? But we don’t approach the suffering of people in this way. Not at all. Our hearts go out to these suffering people. We intuitively know that these people are MORE than just the sum of their physical parts. In one sense, these families have lost a physical body that interacts with them, because a person in their family has died. But they have lost more than just a physical body. If we think about it, this loss experienced by these families is much much deeper than that.

So – here’ the question. If we also believe these brave and wonderful nurses are MORE than simply physical clumps of cells, then I would ask why we would believe that?

As Amy Orr-Ewing has asked recently, “Why does suffering hurt so much? Because there’s a metaphysical nature to your being…there’s a spiritual aspect to each person.”[1] Suffering is appalling and our hearts go out to individuals who suffer – even if we do not personally know them. Why? Because life is so precious and sacred to us, whether we are a religious person or not.

Christianity doesn’t want us to be religious. Rather, teaches that our currently reality has ultimately been broken and is not as it is supposed to be. Therefore, as a result, everyone dies. Whether by disease, accident or the passage of time…we all die one day. But what we find in the person of Jesus is both light and hope for a future life beyond suffering and beyond the grave.

“The true light that gives light to everyone was coming into the world…The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth…No one has ever seen God, but the one and only Son, who is himself God and[b] is in closest relationship with the Father, has made him known.” (John 1:9, 14, 18, NIV)

The world is not based on randomness. It is broken. But – there is order, and love and a hope for the future.

[1] She Persuades, Undeceptions Podcast, 29th March 2020.

Responding to Extreme, Religious Covid-19 Reactions

I hope you are well, and this difficult period is allowing you some opportunities to rest. But if you are actually one of the workers during this partial lockdown period – thank you for your service! Stay well.

 

I’ve noticed over the past few days an increase in the volume of some quite extreme Christian groups. These groups seem to say things ranging from:

1 – true Christians will keep meeting in their churches despite the Covid-19 lockdown.

to

2 – this virus is a punishment from God

to

3 – true Christians will be immune to this virus

 

True Christians Will Keep Going To Church Despite Covid-19

An example of the first one is a quote I saw from Matthew Schmitz who said, “Unless religious leaders reopen the churches, they will appear to value earthly above eternal life.”[1] In his article, Matthew seems to rail against the way Christian churches have stopped holding public services. He views this response as basically stating that, “church is a non-essential service. We are capable of taking prudent measures to keep our supermarkets open, but not our sanctuaries.”[2] His opinion is that by doing so, the church views church as a non-essential service.

This reaction seems very strange to me. My own home church in Gloucester, and other churches I interact with in the UK and US, have adapted to the Coronavirus situation by conducting services online. They are working hard to grapple with the technology required to make this happen. If anything – I am seeing church leaders working much much harder to keep the heart of their church community moving forward, even if it is only virtual for now. I saw one hilarious tweet last week – “And just like that, we’ve all become tele-evangelists.” Well – yes, but rather in a positive and community affirming way.

I also know that churches are stepping up their services to folks in their local communities during this lockdown period. Churches in Gloucester (Kingfisher church included) are seeking to help the vulnerable by delivering food parcels to doorsteps. And, to provide increasing online support groups to the vulnerable – and I include everyone in that group. For myself, my Christian Apologetics group has moved online, and it is busier than ever.

So – I don’t share Matthew Schmitz’s opinion. Churches who value their members health – and also feel it important to set a Godly example by respecting the authority of national government – are right to move from in person to remote services. This shows the adaptability of Christian communities, a respect for authority, and consideration for believers and non-believers in our society. This does not devalue the Christian gospel. Rather, it applies the timeless principles to a new cultural moment.

 

The Virus is Punishment from God

I’ve also encountered Pastors who are calling this crisis out as an example of the wrath of God. Except doing so requires them to appeal to very time-specific events reported in the Old Testament that relate to periods of history unconnected to today. I’ve yet to hear any of them justify why any of those events have anything whatsoever to do with Covid-19.

So – my advice is – if you notice the book of Ezekiel talks about pestilence and what God thought about it, don’t assume that this has anything to say to events today.

 

True Christians Will Be Immune from the Virus

Margaret Court has reportedly claimed that “the blood of Jesus will protect the faithful in her church from the virus.”[3] The problem with this idea is it is completely foreign to historic Christianity. John Dickson observes this is actually root in the health and prosperity gospel. On the cross Jesus did not just take our sins upon himself, he also took our ailments too, so we don’t have to be physically unwell. This is a modern phenomenon and is not found either in the Bible or in church history.

The Bible

Ancient Israel was given specific promises in Deuteronomy about their wellbeing in the land if they hold to God’s promises. But there’s no evidence these specific promises would apply to other nations later in history, and the new covenant. In the New Testament, we are taught that everyone shares in human weakness and frailty. The Apostle Paul says in Romans 8:23, “And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering.” There is no evidence that Christians would be immune from this. So the Bible contradicts the health and prosperity gospel.

Church History

History contradicts it too. There have been many pandemics since the birth of Christianity, and these tend to show the church’s willingness to put itself in harm’s way to serve the needs of the suffering. For example, in 250AD, Cyprian, the bishop of Carthage, led the church through a 10 year empire wide pandemic. Yet he gave no hint that Christians would be immune from the disease in his writings. Like the pastors of today, moving to online services, he wrote hundreds of sermons down so that his suffering people could read and be encouraged in their suffering. In his work Mortality, he warned the Christians against expecting special protection in this fallen world:

“we should have no fear, no dread at the storms and whirlwinds of the world, since the Lord predicted that these things … It disturbs some that the power of this Disease attacks our people equally with the heathens, as if the Christian believed for this purpose, that he might have the enjoyment of the world and this life free from the contact of ills; and not as one who undergoes all adverse things here and is reserved for future joy…So long as we are here in the world, we are associated with the human race in fleshly equality, but are separated in spirit. Therefore until this corruptible shall put on incorruption, and this mortal receive immortality, and the Spirit lead us to God the Father, whatsoever are the disadvantages of the flesh are common to us with the human race.”[4]

Cyprian flatly contradicts the claims of the modern prosperity gospel. Christians are no more immune to this disease than anyone else. And – he encouraged those at his time who were discouraged that they were not immune. What Christians do have are two things:

First – the promise of eternal glory after death.

Second – a gratitude of spirit that motivates them to serve and support the suffering people in this world, whatever the physical outcome for themselves in the here and now.

It seems to me that the churches I am engaged with today are a lot closer to Cyprian’s ideas, then the modern prosperity gospel ideas that sadly pervades Christianity today. And – I’m happy and encouraged that is so.

 

[1] Matthew Schmitz, Church As a Non-Essential Service, First Things, Published 27th March 2020, accessed 30th March, 2020, https://www.firstthings.com/web-exclusives/2020/03/church-as-a-non-essential-service.

[2] Ibid.

[3] John Dickson, Pandemic Equality Single, Undeceptions Podcast.

[4] Cyprian of Carthage, Treatise 7, Mortality, New Advent, accessed 30th March, 2020, http://www.newadvent.org/fathers/050707.htm.

Hope Still Flickers in Fearful Times

C S Lewis gave a talk entitled, “Learning in War-Time.” He was speaking to a group of undergraduates at Oxford University as they each faced the terrifying prospect of being called up to military service, and to fight in the war. He spoke words of encouragement and hope to those young lives. But his talk also speaks wisdom that applies to us today as everyone is facing the COVID-19 virus.

 

Here’s my own version of Lewis’s talk for us today:

This COVID-19 virus forces each of us to remember death. Is that grim? Well, this reminder would have been a great encouragement to the Christians of the past who always taught that we should be aware of our own mortality during our lives. They would have approved.

But this awareness brings a dawning realisation along with it. All our precious personal plans, hopes and dreams were always facing a final frustrating end. We just forgot about it. Yet we’ve been living in a universe all along that we must finally and personally come to terms with. If we used to think that human culture was unstoppable, then this crisis shows us how wrong we all were! If we thought we were building heaven on earth, a permanent place for us to experience ultimate satisfaction in our lives, we have finally had our illusions completely shattered. Culture is in tatters and in crisis now. But – these shattered illusions have come not a moment too soon! This shattering is good for us. We each need to reflect on our mortality. Urgently.

Yet for those of us who are beginning to realise that life is actually all about learning and humbly offering our lives to God, then there’s an important truth here. We are the ones who are pointing to the ultimate reality that faces all of us. There is true beauty to be  experienced in heaven after the end of our earthly lives. It’s not too late for everyone else to get on board with viewing life this way too, because doing so may just mean we lose this broken human culture, but finally gain God’s wonderful and everlasting joy in its place. And that – is a very worthwhile exchange.

 

That’s my feeble attempt to apply C S Lewis’s wisdom to each of us today.  You can read the original in – C.S. Lewis, “Learning in War-Time,” The Weight of Glory and Other Addresses, (San Francisco:Harper Collins, 1980), 62 – 63.

 

Finally, here are Jesus’ words on the matter:

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27, NIV)

Why Does God Let a Child Die?

When my wife miscarried our first child, we did not know why it happened. When I sat with my parents as my sister died of cancer, I saw in their eyes the same question, “Why?” We are rightfully concerned about our children and our families in light of Covid-19. But the loss of little ones at ANY time is a crushing experience.

The singer songwriter Gary Barlow put the devastating experience of the still birth of his daughter Poppy like this:

A head full of madness
And no where safe
When tears aren’t big enough,
And love turns into hate[1]

I don’t know why God allows particular children to die. I would not presume to give you an answer to that question. And in the rawness of this loss, there are no answers to give, only love and support. If that is where you are at right now – please know that my thoughts and prayers are with you, and my hope is that you have people around you that can grieve with you.

But as I’ve lived in the aftermath of my own loss, as the years have passed for me, I have come to make some important general observations that could help those who are further down the road with loss. I do not think the death of children somehow represents evidence that there is no God. Actually – quite the reverse is true. I think these losses speak of God’s good character.

What do I mean?

Well – I’m guessing that you, like me, value your free will? Ultimately, you don’t want to be forced into going along with anything, right? You make up your own mind, and you have a will that you intend to use. Also – presumably you, like me, put a lot of respect onto the observations of science. You notice how scientific methods have allowed us to work out how the physical laws work in our universe?

Here’s the thing. When children tragically die, it is usually the result of some form of natural event. Perhaps it is neglect. Maybe the result of natural law. For example, the law of gravity means that our planet orbits the sun. But it also means that if a child falls far enough, they will die. Disease is something we often cannot predict, but its relentlessly natural. It’s a destructive process that wreaks havoc on the child’s young body, and doctors can often observe the process unfolding. Natural law in motion.

Children do die in our world. Often it is preventable. But not always.

How are we going to change that? Well – let me ask the question another way. If children are not going to die for these reasons, then how long should they be indestructible for? Because that’s what we would be asking for. Right? If children must not die – they must necessarily be indestructible. Natural law is still law. Falling would still be a possibility, neglect and disease a risk. If children were not to die as a result, then none of these things would harm them. Perhaps because their bodies are impregnable, or because God miraculously intervenes every time to rescue them. So – the question is – how long should children stay indestructible? To what age?

It’s an absurd question, right? Here are some more significant problems with a world filled with indestructible children:[2]

1 – People would fail to learn that irresponsible actions towards children result in tragic consequences. We would not learn to act responsible towards children if they could not be harmed. The vulnerability of the young must be a constant reminder of our need to care for them properly.

2 – We would have unmistakable evidence that God absolutely does exist. Because kids would be supernaturally saved. And what would that do? It would be an onslaught on our own, personal free will. We would not be free to choose whether or not to believe in God because his reality would be staring us in the face. Yet that’s not how God wants it to be. He wants things so that we can choose whether or not to believe, and so that we are not coerced in any way.

3 – Tragedy like the death of a child teaches and moulds us as people. And while it can make some people very bitter indeed, if we respond to it in the right way, it can form courage and compassion for others within us. It can make us people who patiently support other people who are suffering the pain of loss.

 

You know, I love my children and my grandchildren deeply. I will do everything in my power to fight for their health, their safety, and I want to enable them to grow and flourish in their lives. But none of these kids can be my ultimate source of happiness. Because I do not know what the future holds. There must be a firmer place to locate my security and my happiness. And this is God’s call to me, I think. To find it primarily in relationship with him.

Barlow goes on in his song to say:

Fly high and let me go
That sky will save your soul
When you pass by then you’ll know
That this gonna take a bit of getting used to
But I know what’s right for you
Let me go[3]

In a sense, I agree with him. The time must come when we must let that lost little one go. But it’s not the sky that’ll save your soul. Rather, it’s the God who might not be answering your “why?” question, but offers security and happiness in the midst of this loss.

And what of the children that I, and my friends and family have lost? What of them? Well, Christians observe evidence from the Bible that suggests that young ones go straight to the wonder and safety of God’s presence if they die before they have had a chance to really live.[4] Whether they die inside or outside the womb…these little ones are safe in God’s hands. That’s the Christian’s hope for the child that has been lost. A firm hand under us as we grieve.

[1] Let Me Go (Gary Barlow Song), accessed 27th November, 2019, https://en.wikipedia.org/wiki/Let_Me_Go_(Gary_Barlow_song).

[2] Clay Jones, Why Does God Allow Evil? Compelling Answers to Life’s Toughest Questions, (Harvest House Publishers, 2017).

[3] Barlow.

[4] For example, 2 Samuel 12:22.

Why Wouldn’t God Eradicate the Covid-19 Virus?

Why doesn’t God eradicate the Covid-19 virus that is causing so much distress for people, and disruption for businesses and healthcare around the world? Must we conclude that – because no end is in sight for this crisis – that if he is there, God does not care about us?

 

This question reminds me of a memory Elie Wiesel recounts from his time in a Nazi camp during the second world war. As he stood in a crowd watching the authorities execute a young child, people were rightly horrified by the scene. The child was so emaciated that he took a long time to die as he hung there. The suffering was terrible as he died. Suddenly, the horrified silence was broken as someone shouted from the crowd, “Where is God!”

We aren’t facing such a stark horror ourselves. But – I imagine many people might be asking this question to themselves, if not anyone else. If there is a God, then where is he right now? If he exists, doesn’t he want to help us? When he reflected on the incident with the child at the end of a rope, Weisel concluded this. God was there. He was suffering at the end of a rope along with the child.

So – does that make God powerless and weak? No. Christians believe in a God who is not distant, but intimately involved in the lives of those who allow him access to them. He’s even generally supporting the lives of those who want nothing to do with him. So where is God during times of suffering? He’s in the midst of the suffering. All of it.

Christianity is built upon the life of the man Jesus who himself endured suffering. Think of the worst kind of humiliation that could happen to someone. Well – in his culture, this is what Jesus faced by being nailed to a cross. Jesus wasn’t just executed. He was publicly humiliated in the worst possible way in front of the authorities, and the people he grew up with and lived life with.

Yet – the point of his suffering is profound. Jesus accepted a period of defeat and humiliation so that the powers of evil in the world would themselves be defeated. His suffering ultimately leads to God’s offer of victory to us. He died on a cross on Easter Friday, but he rose from the dead on Easter Sunday. And he holds out the offer of life to each person who believes in him.

The Bible puts it this way:

Christ also suffered. He died once for the sins of all us guilty sinners although he himself was innocent of any sin at any time, that he might bring us safely home to God. But though his body died, his spirit lived on (1 Peter 3:18, The Living Bible)

 

But now God has shown us a different way to heaven[f]—not by “being good enough” and trying to keep his laws, but by a new way (though not new, really, for the Scriptures told about it long ago). Now God says he will accept and acquit us—declare us “not guilty”—if we trust Jesus Christ to take away our sins. And we all can be saved in this same way, by coming to Christ, no matter who we are or what we have been like. Yes, all have sinned; all fall short of God’s glorious ideal; yet now God declares us “not guilty” of offending him if we trust in Jesus Christ, who in his kindness freely takes away our sins. (Romans 3:22-23, The Living Bible)

 

So – what can we do during our time of uncertainty and suffering right now?

 

First – know that there is a God who cares and knows what suffering is like.

History shows that when the black plague swept the world, many people ran from it. But it was the Christians who ran TOWARD those who were suffering. Even though this placed them at personal risk. Why? Because Christians know a God who is with us in our sufferings, and asks his followers to be like him. To help and support those who are in a bad place.

Perhaps we would love to have supportive people in our lives today – but we just don’t see it. All we see are folks panic buying supplies and emptying shelves so that we cannot feed and protect our families, acting thoughtlessly and in a self centered way. That’s not what God’s like. Its not what we see in the life of Christ, and its not what he calls Christians to. My hope and prayer is that you can know encouragement from a Christ like Christian church community. This is one of the things the church is here for.

 

Second – consider the claims that Jesus made and the offer he holds out to all people.

You may not consider yourself a follower of Jesus. But, at this time of possible self-isolation and down time, why not pick up a modern copy of the Bible. I would recommend starting with Mark’s Gospel in the New Testament. I’ve been reading it myself recently, and it’s fast paced and easy. Its only 16 chapters long. Reflect on the person that you find in those pages – look and consider who this Jesus is. He’s still alive, and even though you can’t physically see him, he’s involved in the world in more ways than we might realise. All God calls us to, is the decision to give our lives to follow this living person Jesus. And when we do that, we find God starting to transform our hearts from the inside out.

 

Third – persevere in and through this time of suffering.

It will not last forever. As is often said, “this too shall pass.” There is more for us to experience and do in our lives. But persevering through suffering is a very Jesus thing to do. He persevered because he knew what great things were waiting for him and for us on the other side of his suffering.

Perhaps God’s permitting this global crisis because he wants us to wake up to these realities. He’s forcing us to think about eternal things, things that are facing us at the end of our lives. When we invite Christ to be in and part of our lives NOW, this fresh perspective opens up for us too. It might be tough right now, but we have wonderful things to look forward to not just in our natural lives, but in the reality to come when with Christ’s help, we return safely home to God.