Is it rational and coherent for the Christian to believe that God exists and he is good while staring into the face of so many distressing and disturbing things going on in our lives? The evils we face; the brutal illnesses that cut people down in their prime; the painful situations that leave us speechless with grief. Is it rational and responsible to believe in God while we are sobbing the question, “Why?”
Before his conversion to theism, Anthony Flew didn’t think so and he made a compellingly case against belief. Flew’s argument is summarised by Steve Grant as follows:
“We are told that God loves us, and the sceptic points to a child dying of inoperable throat cancer. The loving father is frantic with worry, but God does not intervene. Does God loves us? And the theist claims, ‘God’s love is not merely a human love.’…If allowing a child to die horribly when one has the power to prevent it does not conflict with the claim that God loves us, then it starts to become unclear as to whether or not the theist is really using the word ‘love’ in a way which is recognisable…’What would have to occur…to constitute for you a disproof of the love of God, or of the existence of God?’”
I would agree that when investigating a hypothesis using the scientific method, that we need to agree on some way to test a theory, to establish a set of criteria such that if they were met they would ultimately falsify our theory. If we don’t allow any criteria to undermine our theory…then it’s not a good scientific theory and we are trying to conceal that.
But to apply this process to Christianity is to misunderstand the Christian’s faith in God; like so much we take for granted in life, relationships are not scientific theories; either is Christianity. Is belief in God a sound choice, even though the Christian struggles to understand the causes of evil and the answer to the question, “Why?” Doesn’t my confusion ultimately falsify my belief in God?
I think the answer is no. For a start, the test is not yet complete; all the results are not yet in.
But in a deeper way, I’ll explain why I think the answer’s no by referring to Basil Mitchell’s “Parable of the Resistance Fighter”.
The parable asks us to imagine we are fighting the Nazis in occupied France during the War. Os Guinness, a pupil of Basil Mitchell, describes the scene:
“Imagine I come to you in a bar and I say to you, ‘I hear you want to join the local resistance. Well, I’m the local resistance leader. So, let’s talk for a while; ask me anything you want to know. But if you decide to join the resistance tonight, then you must agree to obey me BLINDLY. We will never speak openly like this again because it’s just too dangerous to do so.”
In a sense, the Christian has become convinced of two essential truths. First, that God is there and second that he is good.
For myself, it is the person of Jesus Christ who has led me to both of those conclusions.
- If God is the Father of Jesus…
- if Jesus promises God’s love to each one who believes…
- and if God raises Jesus from the dead specifically to show that God has validated Jesus’ work…
…then I’m in. Sign me up. And having signed up – I then choose to take a crucial step. I choose to trust God in the dark; when I don’t understand what’s going on in life and why it is happening.
Think back to the resistance leader for a moment.
Let’s say that following our conversation with him in the bar, we agree to join the resistance. Well – we’ve agreed to trust the leader – even though we don’t understand everything that he will be doing during the fight. There will be times we get confused, when it looks like he is helping the Nazis…not opposing them. But we are part of the resistance…we’ve got to hold on and keep trusting both the leader and his motives blindly.
Eventually, the end of the war will come, everything that is hidden is made public. All the codes are released, the motives behind the resistance leader’s confusing actions are finally laid bare for all to see. Then…ah…of course…that’s what he was doing…it’s obvious! He was resisting all along. But while we are in the heart of enemy territory…it’s a different story.
In a sense – the Christian is in enemy territory right now. Awful things are happening in this world today, sceptics point Christians to unsettling passages in the Old Testament. Why would God ask Abraham to sacrifice his own son? No honest follower of Jesus will claim to have all the answers to the question “Why?” She is in the dark on much of it.
Yet – the Christian is still rational to maintain trust that God is there and he is good.
Os Guinness explains why.
“We can say God – I trust you. Even though I don’t understand what is happening right now. Yet one day, perhaps we will know why. This is a faith that simply knows what it NEEDS to know right now; that God is there and he is good. So, we can trust him even though right now…in enemy territory…we are in the dark.”
Is it rational and coherent for the Christian to say that they believe God exists and is good in the face of so much distress? Yes. The rationality of one’s trust in God is founded on the person of Christ, and is not undermined by everything we do not understand. We’ve got to hold on, to watch this world – and the evil within it – to play out and conclude. To do what we can to resist it.
But the war is not over.
 Steve Grant, Talking about God, Richmond Journal of Philosophy 9, Spring 2005, accessed 15th March 2017, http://www.richmond-philosophy.net/rjp/back_issues/rjp9_grant.pdf.