Bethlehem. Skeptics have sometimes rolled their eyes at the claim that Jesus was born there … in Bethlehem. “There’s no good evidence,” they say.
What’s their argument? Well, Dickson lays out a common skeptical argument that goes like this.
The Argument Against Bethlehem
First – the gospels of Mark and John do not claim that Jesus was born in Bethlehem.
Second – one Old Testament prophecy declares that the Jewish Messiah will come from Bethlehem.
“But you, Bethlehem Ephrathah,
though you are small among the clans of Judah,
out of you will come for me
one who will be ruler over Israel,
whose origins are from of old,
from ancient times.” (Micah 5:2, NIV)
Surely the gospels that do mention Bethlehem as Jesus birthplace HAD to place him there to fit with the old prophecy in Micah?
Think of this like an example of first century “retcon.” Movies and books do this all the time, bringing in new information to impose a different interpretation on previously described events. If you’ve ever watched a prequel to an established movie, you’ve probably experienced retcon.
So the skeptic is claiming that gospel writers were just bringing in a new but false piece of evidence to retcon Jesus’ real birthplace so that his birth would seem to fit with Micah 5:2, he would appear more linked to the Davidic line, and therefore he would look more Messianic!
I don’t buy it. Why?
The Argument For Bethlehem
First – because just as important as the fact that Mark and John do not mention Bethlehem, Matthew and Luke absolutely do! The silence of two gospels cannot be louder than the clear statements of the other two. For example:
“After Jesus was born in Bethlehem in Judea…” (Matthew 2:1, NIV)
“So Joseph also went … to Bethlehem the town of David, because he belonged to the house and line of David… While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son.” (Luke 2:4 – 6, NIV)
Second – if Mark and Luke didn’t feel it was important to retcon the story and “place” Jesus in Bethlehem, then what is the evidence that Matthew and Luke DID retcon the story of Jesus’ birth? There is no evidence. If this was a manufactured, rather than a true incidental detail in the gospel account, you would expect all of them to follow each other in the retcon. They don’t. So this tends to neutralize the sceptical argument.
Herod Killing the Male Children in Bethlehem
Here’s a bonus point.
Sometimes skeptics also roll their eyes at the claim in Matthew’s gospel that King Herod tried to kill the baby Jesus by slaughtering all the new born male children in Bethlehem (Matthew 2:16) “There’s no historical evidence,” they say.
Well – Matthew’s gospel is giving you historical evidence. But why do you expect this event to be recorded by anyone else, like the Roman historian Josephus? He doesn’t mention the killing of the male babies. But so what?
Bethlehem was a little hamlet in the first century. Why do you think any historian would have such a small, localized and minor atrocity on their radar? Particularly given the much bigger atrocities that King Herod is reported to have committed, like killing a group of dignitaries to make sure that people grieved at the time of his death, and did not give a sigh of relief! Surely you would only expect a writer who is particularly focussed on the birth of a single child – Jesus – to think it important to record this event? That’s what Matthew was doing.
It is very reasonable then just to take Matthew and Luke at face value, and accept that Jesus was born in the little town of Bethlehem.
 John Dickson, 12. First Noel, Undeceptions Podcast.
 Josephus, Antiquities, 17.6.174–175.